Monday, December 29, 2008
The Festival of Light
The lights of the menorah are supposed to remind us of the candles in the temple, which in turn remind us of the light of the creation. They are a reflection of the reflection of the light of creation. Our tradition tells us that this light shone for twelve hours on Adam and Eve in the Garden of Eden, when they sinned the light was extinguished but not immediately instead god kept the light alive for another 24 hours in honor of the Shabbat. So that makes 36 hours, how many lights do we light for Chanukah? Thirty six, funny how it works out that way a friend told me that last night just as I was watching the lights I had lit slowly extinguish themselves.
I’ve always felt there was a certain power in the festival of lights, there is something hypnotic about staring into the flames. Now some of that may be a simple matter of evolution. Human beings relied of fire for survival it was what raised us above the other animals and kept us safe in a world filled with beasts that we infinitely stronger then us. We prevailed because they were afraid of the light; it gave us dominion over them. I don’t know what it is but like most of the very best parts of life words fail to explain in properly it just is. The specialness doesn’t need to be qualified its there. I was talking about this with a good friend who I hadn’t spoken with in something like six months last night. He actually told me the story in the story in the paragraph above. He and I shared an experience in Israel that defied all the normal conceptions about life. I did my best the describe it and reading the stuff I wrote from the time certainly brings me back. But does it really capture the experience? Hell no, nothing will, just like staring into the Chanukah lights. I looking to those eight bright lights last night and saw eternity, I saw the past, present and future together in one beautiful moment. I hope everyone had a wonderful holiday season. Shalom.
Thursday, December 18, 2008
Silence
Thursday, December 11, 2008
Keeping the faith
The Torah both written and Oral is rife with contradiction in my opinion that is its greatest strength within its own sphere its dynamic. For instance lets pose a question is god omniscient i.e. infinite or not? This seems somewhat straight forward god being everything is of course omniscient, encompassing everything that is was and will be. But in the Torah its not so clear and in the later works of the Rabbi’s it becomes increasingly vague. This is a huge concept and I have no desire to debate it now but it is a very real question, and it does not have a clear answer.
Another big question where Judaism is less then crystal clear is the idea of gods’ unity. The Shema, the most straight forward edict we declare gods oneness, gods completeness. I know I saw it everyday and believe it. But then what about the kabbalah (no not Madonna) I mean the real kabbalah. In it there is the concept of the sefirot which are the ten ‘qualities’ of gods being. Through them the creation is formed, they are the way that gods reveals himself in the creation. Doesn’t that split up god? Isn’t that a contradiction to the idea of the unity of the creation? I’m not claiming to have any real answers for these questions; I just want to present the idea that they are legitimate questions that Jewish philosophers have been asking throughout time. I want to impress upon you the idea that these are legitimate questions that all of us who go down this path need to have the courage to explore.
I guess what I’m really trying to say is that for me, personally my time at an orthodox yeshiva these idea were never even brought up. I have no problem with people who insist that there is no contradiction between the ideas I brought up and the many other that arise. What I find troubling however is the suppression by some, not all that these are even legitimate questions to be asking. Because they are real and they need to be talked about and explored if not I think to many of us seekers will turn away from this path and not look back. And that would be too bad because Judaism has so many great things to offer. I don’t have the answers believe me I wish I did. All I know is we can not be afraid of ideas, we need to have the courage to face those questions and find our own answers and then have the courage and strength to go the way that our conclusions lead us. May we all merit illumination and the strength to find our way. Amen.
Tuesday, December 9, 2008
The Kids Table
It is not the one I would choose for myself. By the time I get home every night, I’m tried I don’t want to expend any effort to do anything, that’s just the reality and now that its getting colder and colder, and darker and darker that instinct really kicks in. Everyone hibernates during the winter time. As a case study for this I’ll cite my budget from two years ago. When I lived in the city last I kept an excel spreadsheet with all of my income and expenses, it helped me stay on budget, spend less money then I made, and also helped me cut down on unnecessary expenses. During the winter months, even with the inevitable holiday spending required I put away a lot of money every single month. During the summer months I broke even every month, just barely over the three ‘summer vacation’ months, when I was going out constantly with friends. When it’s cold outside people just want to relax and not go places, when it is beautiful and warm everyone wants to go out all the time. So it is not just any one single factor that’s been limiting my activities.
Even if I was on my own I doubt I would be doing anything all that exciting. So I’m acting responsibly and doing what I can to lock down this job, to save money and give myself a bigger cushion. I’m replacing the money I spent in Israel and trying to give myself more leeway for the future. But it’s not always easy, some days saying that to myself doesn’t make me feel any better about my current situation. But I’m getting there, I’m no the right track, I’m acting like an adult not a child. You spend your whole life trying to get to this point, and in one of the great ironies of life you spend your whole life trying to sit at the adults table at parties and when you finally get to the point where your sitting with the adults you look back at the kids table and say wait… its wasn’t so bad there… I don’t want to sit with the grownups, this table is boring the kids table it fun, let me go back there. But it’s too late and there is no point in looking back.
Monday, December 8, 2008
Treasure
Where your treasure is, there will your heart be also.
I read that line in a book and it has become an instant classic for me. I have since I was around ten years old been collecting quotes. In fact I have a huge word document filled with them. When ever I’m reading a book or hear a particularly good snippet I usually write it down on a piece of scrap paper and it goes into the file. Its interesting reading it now going though the childish quotes, the classics, no ones I’m almost ashamed of now but won’t delete just because, you know they ended up in there somehow so it feels wrong to take them out now. I can track my intellectual progression though that document. One of the funniest trends is the initial slew of quotes about god being dead or whatever to quotes about mystery, aimlessness, agnosticism, etc. To quotes being more centered around dharma, god, Judaism and beyond, its fun to see the elasticity of my thoughts over the years; in my time collecting quotes I’ve added a lot of quotes from famous people but never has there been one from the new testament I always stayed away from it long before I ever started reading the Torah.
So I was a little surprised when I found out that quote is from the new testament it can be found if your curious in Matthew 6:21. I had an internal argument with myself if I should or could even include in my list. Finally I decided this: I don’t care where it comes from, if it’s a good quote if it resonates with me then it must be included. Bound by my own sense of intellectual honesty and freedom I have to be open or whatever comes across my path. I mean it is just a beautiful idea where your treasure is, there will your heart be also. It’s a meditation; it gives a human being something to think about. And I for one can always do with a good meditation. I love concentrating on the words of a phrase or idea, I love giving myself some quiet time in which to think, to really think and be quiet and see where my mind takes me. I find that doing that with a direction can lead me to greater clarity. So I thought I would share something that’s helping me find clarity at the moment. Clarity or death!
Wednesday, December 3, 2008
Riverside Park
Some moments in life defy explanation. They defy all that we think are real and that for me was just such a moment. I mean I grew up in the country where there are actual woods and forests within reach, for all the wonderfulness of the New York City park system it will never be the same as real wilderness. Even in the middle of Central Park where all the city noise is absent it still smells like the city you can never completely escape that fact. But for those few moments I really forgot where I was I’ve observed birds of prey in the wild before, I spent my entire childhood in the creek by my house but never have I gotten so close to something so wild. Growing up when ever anyone would ask me what kind of animal I would most like to be I would always, always say a hawk(or a tiger) I’ve had a fascination with them ever since I read My Side of the Mountain as a young child. They have always represented pure freedom to me, the ability to get beyond all that restricts us, all that binds us to this earth.
I’d like to say I thought about all these things when I stood there quietly watching that amazing animal. In truth I thought about none of those things. I thought about very little, I just tried to experience without qualifying, without assigning an arbitrary meaning or context to the situation. Because the experience itself was enough, it doesn’t need anything to make it more real to me then it was. Even writing this isn’t necessary except that I wanted to share the experience with others. I know that no one will truly be able to understand that experience and selfishly I’m glad it was just for me and that’s enough.
Wednesday, November 26, 2008
The Rat Race
Today I want to talk about the rat race its never more apparent then during the commute to work. Let me lay it out for you. Every morning I wake up before the sunrises, I shower, pray, eat and drive to the train station. At the train station I wait it line with all the other people on their way into the city, we all file orderly onto the train and I sit down and promptly fall asleep. Upon arrival into New York everyone files orderly off the train, up the stairs and to the subway. I wait quietly listening to music or reading a book, the train comes and we all pile on. I get off and walk to work. That’s the summary of my commute. It is never more apparent to me then in that time of the ultimate futility of my actions I do feel like a rat running through a maze for a piece of cheese. But you know what? That’s okay, that’s life and we all do what we have to do in order to make it in this world and right now a long and tiring commute is part of the equation.
It can be a weird experience you see many of the same people every single day, those people who are operating on the same schedule as you. For instance I see this one girl almost everyday. I’ve seen her enough times that I could describe her in detail, the black peat coat and the pink scarf she wears everyday, the two bags she is always carrying. I even know that she has a cup of coffee everyday. And yet I’ve never spoken to her, never acknowledged her existence. It’s strange I want to say hello sometimes just because I feel like I should, after all I feel like I know her she is a familiar face in my life and who knows maybe we could be friends.
Not to that I care not that it really affects my daily life but still it’s something I think about all those people we pass everyday. Everyone has a story, and I hardly know any of them I see this girl everyday we’ve stood next to each other on the subway in the morning at least ten or fifteen times in the last month. It just strikes me as strange I know this may sound slightly stalker-ish but this interaction between us got me thinking this morning about all of our own untold stories. Once again be safe, eat some delicious turkey, watch some football, whatever tickles you’re fancy and have a great turkey day.
Tuesday, November 25, 2008
The way of walking
Post College life should after all be for many the first opportunity we’ve had to really blaze our own trail. I mean for me it was the first time when there was no ‘logical’ next step, no simply given next thing to pursue. When you grow up you go to elementary school, then middle, the high school. After that most of us do the college thing, in college most people are just trying to get out, four necessary years of your life to just get over with and move on from there. But after college what now? I mean you’ve just spent the last twenty two or so years of your life trying to grow up. Wanting to be able to make your own decisions to set your own priorities and now that you’ve got that little piece of paper you can at long last! But that excitement quickly wears off as the reality hits you and many are left scared and confused. This is a natural thing, after I graduated I spent that first summer doing odd jobs, making a little money and generally doing my best to avoid making any real decisions. I regret nothing, I needed sometime to sort myself out and after I had it I took off in a direction what direction? I didn’t even matter it was somewhere and for me at the time that was enough. As it turned out I got caught up learning about Judaism and needed some time to explore that and I had and continue to have that opportunity. It was and is important to me to find something that gives my life context. It is an important thing before one starts to live, to live fully and ecstatically and I don’t think one can do that until they find that, maybe I’m wrong I’m willing to consider it. But I don’t think I am, it’s becoming more and more obvious to me now, now that I’m back where I was before.
When I left New York the first time I left not because I was unhappy but because I had an itch to scratch. Because I needed to see what this whole thing meant to me, because I was unsure why I was doing what I was doing and that scared me. I needed clarity and at least on this one point I have definitely got it. I now know why I’m working, why I’m going where I am (even if I’m not entirely sure where that is) and I know I wouldn’t have gotten that if I hadn’t left. Mark Twain said “when I was eighteen I thought my father a fool, after a few years I was surprised to find out how much the man had learned.” Which is just kind of a clever way of says sometimes a little age and experience can go a long way. His father after all had gotten no wiser, he himself had, he had grown up and he could now see the wisdom of his father that he had previously been unable to. I feel that way about my maniac mitzvah.
At the time I was unsure about my chosen path i.e. living in New York, becoming more religious, working, etc. Now that I’m home I feel confident in doing more or less exactly what I was doing before my paranoia about it is much more subdued it hasn’t gone but it tempered by a wisdom I didn’t possess a year ago. I now feel much more confident in my pursuits; much more grounded by them, funny how life can happen like that. Have a happy and safe Thanksgiving Weekend everyone. Shalom Alechem.
Friday, November 21, 2008
The Final Frontier
Lately I have been having a very hard time with this. My mind and by consequence my body as well are stuck in the lower places. I’m having trouble shaping and channeling my desires. I think that a lot of this has to do with being in what I consider stasis. I’m working, I’m commuting four hours a day, and my day consists of little besides my work routine. So I find that my mind to gets stuck in a cycle. It’s a form of atrophy and its feels like a slow suicide. That’s a huge exaggeration but that’s how its feels and often that’s all that matters. The reality and the perceived reality blend together and become in disguisable; it is that duality thing I have been talking about.
So what’s the solution to all of this? While I am not totally sure I know it could be eased by allowing myself to move on. To find a new space to make a new place for myself is the key. I am a very place oriented person; I crave space of my own. A place where I get to make the rules where I get to define the reality and place that is truly my own. It’s finny that I can be aware of that and yet still get stuck into the traps that living without that create for me. So strange, so very, very strange that it has to be like this…
Thursday, November 20, 2008
Born Again
FALSANI:So you got yourself born again?
OBAMA:Yeah, although I don't, I retain from my childhood and my experiences growing up a suspicion of dogma. And I'm not somebody who is always comfortable with language that implies I've got a monopoly on the truth, or that my faith is automatically transferable to
others.I'm a big believer in tolerance. I think that religion at it's best comes with a big dose of doubt. I'm suspicious of too much certainty in the pursuit of understanding just because I think people are limited in their understanding. I think that, particularly as somebody who's now in the public realm and is a student of what brings people together and what drives them apart, there's an enormous amount of damage done around the world in the name of religion and certainty.
Tuesday, November 18, 2008
Inner Worlds
Look I love Torah its beautiful beyond words, yes it irritates me, yes I struggle with how it fits into my life, yes some days I wish I had never discovered this. But I love it, at some of the worst times in my life, in some of the darkest moments it has been a rock to keep me together. Tethered to it I knew with no doubt that I would make I through okay. I will therefore never discount it. But I will criticize it, I will question it and I will deviate from it when circumstances permit it. Because it is not static it is dynamic and that’s where Aish really gets it wrong. It tries to box Judaism into this little tiny space where there is no room for anything but it. It claims that its brand of Torah is the most authentic, unchanging, and eternal. But it is the Torah itself that is eternal everything else is transient, Torah and Torah alone is the absolute.
This is where in my humble opinion people get really mixed up. It is when people’s minds turn into sponges disgusted as critical thinkers. Because that is exactly what makes Aish and other institutions like it cults, they disguise absorbing knowledge, knowledge where people start with similar assumptions about the world and then build them as critical thinking. But its not that’s assumption building, and when one begins to do that they can lose sight of their abilities to analyze questions critically. They are so caught up with the question or the problem that they never stop to think about the base it is built upon.
The more time I spend away from Aish the more I simultaneously appreciate the way they helped shape my mind and the more I recognize how much they poisoned it by actively discouraging the reading and understanding of philosophical works. Because the Torah is expansive it has spawned many, many great thinkers and not all of they analyzed the Torah itself. Many of them observed life; many of them saw the world in different ways. The Torah by my understanding of Jewish philosophy is life itself the world and everything that is a part of the world is the Torah. If that is the case then I think that we as critical thinkers need to give ourselves the chance to experience the world and find our own Torah within in it.
Wednesday, November 12, 2008
Hachever sheli Benyamin
Actually I am doing more then staying; I am (trying) to settling down. Putting down roots and establishing myself. I am ready to settle. But my friend Benyamin is not, right now he’s on fire, the Torah is burning inside of him, and in many ways I’m jealous. I in many ways wish I felt the same, but I don’t, I don’t want to spend any more time in yeshiva, the idea of spending all day learning Torah right now doesn’t appeal to me at all. I’m just not in that place, I want to be here, I want to be working; I want to be doing what I’m doing right now. It’s a good feeling knowing that I’m no track. But it also makes me sad, I long to attach myself to the Torah as fiercely as he is doing. I can’t believe that I have that feeling; that alone is proof of the great growth I’ve experienced in the last few years and I’m proud of it. But I don’t want to talk about me I want to talk about me and Ben, Ben and I. When two people engage in discussion, in deep discussion about the nature of things, the Torah says they bring the holy presence into that space and that time. That by coming together and committing to learning and growing they are bringing god directly into the world.
Since that first day at Aish HaTorah; Ben and I have done just that countless times. Most people who we meet, most people that come into our lives are transient, they come and they go, they play their role upon the stage of our lives and they leave just as quickly as they arrived, Shakespeare had it right when had Macbeth say: “Life's but a walking shadow, a poor player / That struts and frets his hour upon the stage / And then is heard no more” but a very, very small handful of people enter our lives and never leave, they inexplicably become tied to us and us to them. We develop bonds, which grow deep and can not be broken. These are the relationships that ultimately matter and they are the most precious thing in the world.
I feel very blessed to have found one of those friendships in my friend Benyamin he is a rare and special friend. And as he prepares to go off once again to that beautiful and mysterious land we call Israel, I want to give him a blessing to go in peace, to find satisfaction in the activities he chooses to engage in and to always remember he has a home where ever I am. Home is where your heart is and my heart goes with you my friend wherever you go. Shalom Alechem and Bizrat Hashem we will see each other again soon.
Avada Kedavra
Avada Kedavra (the killing curse), is the only incantation in the Harry Potter series that's based not on Greek or Latin words but on words from Hebrew and Aramaic. In Hebrew avada means "I will destroy," and kedavra means "as I will speak," so the killing curse in Hebrew means "I will destroy as I will speak," a fitting translation.
Check out this blog for more.
Monday, November 10, 2008
A Better Way
I'm a living sunset
Lightning in my bones
Push me to the edge
But my will is stone
Because I believe in a better way…
Thursday, November 6, 2008
The Nature of Things
Wednesday, November 5, 2008
A New Day
Winston Churchill said “Any man who is under 30 and not a liberal has no heart, any man who is over 30 and not a conservative has no brains”. And as I have gotten older and moved into my mid-twenties I have become more conservative. I do not agree with Obama about everything. I suspect that over the next four years I will find a lot to disagree with him about. But I do think his election is a great sign that our system still works, that America is not George W Bush and his many failed policies. I’m proud today to be an America as I was yesterday and the day before that.
It really began to hit me today as I was on the train coming into NY, everyone was talking, and everyone had something to say. I now work at a place where the mission is to end poverty and hunger around the world. People are excited, people are energized; people believe that today with Barack Obama in line to take office that they are closer then ever to achieving those goals. People around my office know hope. I am excited to be a part of something like this, I to know hope.
Friday, October 31, 2008
Work
It all sort of came to a head with me. The whole being back in America, adjusting to my life here, it all hit a breaking point. I’ve realized that I need more time before I really commit to being a religious Jew. I realized that I can learn and grow and do it at a different place then I was. I realized that I need that time to rebuild my life and if I don’t give it to myself I am liable to loose my mind. I realized all this at the end of an intense week with my friend at his place in CT. After building a Sukkot together, shaking the lulav a bunch of times, celebrating Shabbat, Shemini Atzeret and Simchat Torah I was done, emotionally drained and we started talking and he said something to me that really hit home. He asked me why I hated being Jewish so much. It wasn’t the first time someone has asked me that but this time it really hit home. I do hate the ceremonial tradition, it hate the rules and the minutia of it, it makes me angry and its just impossible for me to be that kind of a Jew right now.
I know that ultimately its not ‘correct’ that according to the halacha its wrong of me to act that way. But at least for now, I just can’t help it. I want to love what I’m doing. I want to feeling empowered by my spirituality not hindered by it. I have a goal in mind, I have an ideal that’s out there but I’ve realized that I’m just not there yet. I hope and pray that one day I will be strong enough to be but I have to stop pretending that I am.
So did I mention that I’m working right now? Yea at a non-profit dedicated to feeding the world; it’s a very cool place and just what I want to be doing. When I’ve though about what I want to do I’ve realized that it has to be in the non-profit field. That I want to be part of the effort to set the worlds global policies with respect to healing the world, in Judaism it is called Tikkun Olam and it is what I’m doing right now. The funniest part is that it is a Christian organization. So it’s a little weird. Maybe Christianity is idolatry but you know what? A lot of the most important non-profit work in the world is carried out by people of all faiths. Do I fundamentally disagree with theirs? Yes of course I do but that doesn’t mean I can’t work with them to make a better world. Maybe this to is a contradiction of interests. But why should this be any different then the rest of my life? Oh the tangled webs we weave… for now I’m going to enjoy myself in all my confusion. Shalom Alechem (peace be unto you) from beautiful and cold New York City.
Tuesday, October 28, 2008
Obsession
"Aish HaTorah, which is just about the most fundamentalist movement in Judaism today. Its operatives flourish in the radical belt of Jewish settlements just south of Nablus, in the northern West Bank, and their outposts across the world propagandize on behalf of a particularly sterile, sexist and revanchist brand of Judaism. Which is amusing, of course, because "Obsession" is meant to expose a particularly sterile, sexist and racist brand of Islam."
Monday, October 27, 2008
Two Months
As I was saying I spent the better part of a week with a good friend from Israel. It was great to get away from New Jersey, interview for a job in Boston and get a chance to live Jewishly again for a week. We built a sukkah together, shook the four kinds and engaged in many, many, many discussions about life in America and the transition and the inevitable issues that come up along with it. I don't really know what else to say about the experience except it was exactly what I needed at exactly the time I needed it and once again I found myself in awe of the neatly ordered nature of the universe and gods creation. And so once again I am at home, looking for a job in a terrible job market. I can not pretend that I'm finding it an easy experience, I'm not. But after a week like the one I had, I do know that I will survive this experience. That given time and patience I'll be a better person for my time spent in exile.
I dreamed the most vivid dream about Jerusalem the other day. I thought about the way the sun hits the golden stones in the old city the way it seems to shimmer right before sunset. About the crowds of people, who throng in every day to see a piece of their heritage. Because Jerusalem belongs to the world, it is one of those unique places in the world that truly belongs to every single person. I think about it and I miss it. I think about the famous quotation from Psalm 137(I had to look it up) : If I forget you, O Jerusalem, May my right hand forget her skill. I think about what that means. Literally I have to believe it means that should I forget Jerusalem, my right hand will forget how to tie my teffilin. That is a powerful message, if I forget about my people, my land, my heritage my hands will forget how to / to wear my teffilin. For me this was the first mitzvah that I took on. When boys turn 13 and begin to enter the community properly as men it is the first thing they do. This is a serious thing. I don't know its what I think about when I think about this passage and it means a great deal to me. I'll end here for now. Shalom.
Tuesday, October 14, 2008
Four Kinds
But now this year, I've got nothing. I should have planned better, but I didn't. And I'm finding myself both agitated over this and also strangely fine with it. I've been thinking about it and I think it comes down to this. I'm tired of intruding on other peoples holidays. I'm sick of calling people up for Shabbat plans, I'm tired of spending every holiday away from my own space. I'm just sick of intruding on other peoples plans. I want to have my own life, my own community and for right now its just not there. It doesn't exist for me, and that kind of stinks. But its just the reality of the situation. The other reality is also that the last few years while I had a more active / participatory holiday. I didn't understand that what I was doing. Now this year I'm so much more in tune with what it all means and why we do it. Which is amazing. I never could have imagined that I would ever flow with the cycles of the Jewish year.
I want to share a Midrash(commentary) on Sukkot. Besides building a structure and eating in it we are also commanded to shake four materials together during the week, why do we do this? The Midrash says:
The etrog has both a taste and an aroma; so, too, do the people of Israel include individuals who have both Torah learning and good deeds.... The date (the fruit of the lulav) has a taste but does not have an aroma; so, too, do the people of Israel include individuals who have Torah but do not have good deeds.... The hadas has an aroma but not a taste; so, too, do the people of Israel include individuals who have good deeds but do not have Torah.... The aravah has no taste and no aroma; so, too, do the people of Israel include individuals who do not have Torah and do not have good deeds.... Says G-d: "Let them all bond together in one bundle and atone for each other."
The four materials remind us of the interconnectedness of the world and individuals, we all play a role, we are at times all of the materials. And we all matter.Monday, October 13, 2008
Atonement
Thats a heavy thought, or it was for me this year. And for whatever reason I had such a difficult time with it this year. I don't know what it was but I tossed and turned the whole night. I kept dreaming that the holiday was over and that I was stuffing my face with delicious food. Only to wake up and realize it was 3:30 am. I woke up over and over and over again. I can't remember a time when I slept more fitfully. And I kept dreaming about the one thing that I knew I wasn't getting, when I finally got out of bed at 8:00 am I was already craving food and water. I had been dreaming about it all night. I got over it, I went to shul like a good Yid, I tried to relax and take a nap. I failed. But I tried. At one point as I was getting ready to head back to shul for Ne'ilah I saw a granola bar I had in my backpack, I can't even describe my how my desire peaked at that moment. How strong was desire for it was.
When at long last the sun began to set we davened the Ne'ilah service. This was my first time ever doing it, usually being to drained and grumpy to want any part of it. But this year it felt important and so I did it. It begins with the opening of the Ark where the Torah scrolls are held. It stays open for the whole service which means that one must do everything they can to stay standing through the service. I resolved to do this despite my light headedness. In the end it was a very moving experience for me, at one point I thought I might collapse and came very close to sitting down and stopping my prayers. But I resolved to do so despite the personal cost. And I thought this summed up the day and maybe even the year for me. I despite what everything around me indicated chose to do something difficult, something uncomfortable. I saw it though to the end. I know that it journey I took, wasn't easy and now being home is just as hard. I've been forced to battle against the whole world and myself. Against my better judgment because I felt that there would be a pay off that I just couldn't imagine at that moment. And I was right as the Ark was closed and food and drink were consumed. Life flowed back into my body. My head stopped pounding. It was a good day, it was a good year. I hope that everyone had an easy and productive fast. I hope that on that day some bit of peace was found. And it is my most sincere desire that we use what we found on that day and the ten days before to move ahead with our years. Enough for now. While my feet are in the diaspora my heart is always in Eretz Israel, Shalom Alechem.
Tuesday, October 7, 2008
Discarding the Void
Life is true, every step of it is G-dly. Only the emptiness is false.
There are paths we wish we never traveled; decisions we wish we never took; actions that we wrestle to tear out of our memory, rip out of our hearts with agony and remorse.
But it is never life that we reject. Life has meaning, life is good -- not a moment of it can exist without a spark of truth throbbing somewhere within. Including that moment you regret. In fact, life’s most precious diamonds are hidden in the shadows -- or even buried deep below the mud.
In the end, we reject an ephemeron, a thing that never was. Not life, but its shadow. Not the jewel, but the mud. An absence: that the light-portals of heaven closed when you did what you did. Wash away that void with tears -- there remains only a precious moment of life rescued from the deep earth.
From the wisdom of the Lubavitcher Rebbe, Rabbi Menachem Schneerson, of righteous memory; words and condensation by Tzvi Freeman.
Monday, October 6, 2008
Inconsistentcy
Yom Kippur approaches, and I've been thinking about atonement and forgiveness not surprisingly. After spending Rosh Hashannah in Monsey, I've had a lot swirling though my head. Monsey the scene of my brief but tumultuous dance with yeshiva round two. Being back there helped me find clarity. It wasn't an easy holiday for me, I felt the weight of it intensely. And I had to escape it wasn't pretty. But life isn't always pretty we at times have to make hard decisions about what is right verses what is comfortable. And those are often the hardest types of decisions. And I was thinking about my year of yeshiva and about my life now, scarcely a month after I got home and how much life has changed and continues to change. Being back at the scene of the crime so to speak, gave me clarity as to why I left in the first place. It comes down to this yeshiva poisoned my brain. I got stuck into one way of thinking, and that scares me. I needed to break free, I had to be honest it was driving me insane. It wasn't healthy for me it made me feel unbalanced. I'm not trying to be dramatic just honest.
I've been reading a wonderful book Gonzo Judaism, its a fascinating read for anyone on a spiritual journey. And while this isn't meant as a book review it did help me find clarity on the yeshiva mentality that I find toxic to my soul. Its the idea of counting mitzvahs as if this one or that one is somehow more important then the other. Its the idea of a one way religion. Whereby one abandons critical analysis and becomes a sponge. It's not a simple idea either. It's nuanced and subtle. But over time as one becomes so immersed in Torah one believes oneself to be doing critical analysis when really all your doing is turning your mind into a sponge. I can do this and I can't to that. Why? Because this commentator brings down this point from this source which agrees with what this other Rabbi brought down from that source and so on. It's deceptive it disguises itself as being critical when all its really doing it working with information that works off of the same set of rules. And so it becomes circular, which is not to say well reasoned. It obviously works within its limited guidelines and rules. But it is none the less limited. And it's not a space I'm comfortable in. It makes sense to me but not for me and thats why I needed to get out, its why I did get out and its why I eventually need to get back in on my own terms. No one else's.
And so now I've been living in exile outside of a community that for better and for worse I am now a part of. I can't and don't want to ever go back to those beautiful but ultimately worthless and inconsistent philosophies of existentialism, secularism, etc. The more time I spend away from a Torah community the more I feel connected to it, the more time I have to see again for the first time what I saw in it. It's contradictory and inconsistent. But maybe thats just it, nothing is ever as consistent as we would like it to be. It is only our decisions that can be consistent. We have the ability to always be consistent with ourselves and thats what matters. All this other stuff. The things that come at us those are the inconsistencies they test our conviction with our own idea of truth. They can set us against ourselves. And they will until we start getting honest with ourselves and then we can't be touched. That's what I'm trying to work on right now, everything else is nonsense.
Friday, October 3, 2008
Guilt
And that got me thinking about the idea of guilt and just how much it drives our actions and how much it defines our lives. I thought about the beginnings of my practice, about the innocence involved about doing things just out of a desire to understand, to connect, to feel something, anything I didn’t even know what. I thought about those days and the lack of guilt about just acting because it felt like the right thing to do, not because I wanted or expected anything. I suppose it’s inevitable to we all look back on our childhood the days before ourselves got in the way of us doing what we just wanted to do. And I think in many ways that’s how a feel now the desire to get back to the days before my action or lack there of inspired anything in me. I feel like Aish in many ways killed the part of me that just loved to worship because it felt right. I just know I want it back and I know I can have it back. It won’t be exactly the same, it never is. Nor would I expect it to be. I thought about how out of place I felt. I didn't feel bad, or guilty really. I just felt out of place. And so I thought a lot about why we act or don't act.
Jewish practice after all is so many, I can do this' and I can't do that's so much is predicated on what I can and can not do. Jews actually brought the idea of moral responsibility into the world. They changed the idea of actions being based less on what my resources and strengths/ weakness all my to do. To the idea that every person has a responsibility beyond themselves to act in a just manner. Now it seems childish but not so in the time of its creation. Jews unsurprisingly brought the idea of guilt into the world. And so it goes. I realized that the interplay between our inner selves between right and wrong are our own because we allow them to define us. And so I made it home no worse for the wear. With a little clarity that came though a lot of guilt. Maybe thats the whole point of our guilt, thought it we relentlessly examine ourselves looking of understanding on our own very often unconscious actions. Our guilt forces us to see within ourselves what is to often hidden, and maybe thats not such a bad thing. Maybe its just what we need. Here is to our days of reflection. May god give us all a little bit of understanding and wisdom in these days of atonement. May we all find a place of peace for the demons that haunt us all. And free ourselves as we prepare to be forgiven.
Thursday, September 25, 2008
Day's of Awe
"The search for god, is the search for oneself."
I work my whole life - I don't apologize - to take care of my family, and I refused to be a fool, dancing on the string held by all those bigshots. I don't apologize - that's my life.
Friday, September 19, 2008
A little understanding
"The truth is a beautiful and terrible thing and therefore must be treated with great caution." -
"I don't know a soul who doesn't maintain two separate lists of doctrines - the one's they believe they believe; and the ones they actually try to live by."
Monday, September 15, 2008
Doubt in the face of certainty, certainty in the face of doubt
Wednesday, September 10, 2008
Identity Crisis
Sunday, September 7, 2008
Exile
Wednesday, September 3, 2008
Opening doors
I've been home for a week and already the
Tuesday, September 2, 2008
Kicking Around
Friday, August 29, 2008
Feelin' Groovy
Tuesday, August 26, 2008
Back in action
Sunday, August 24, 2008
Goodbye
This is my last post from Eretz
Monday, August 18, 2008
168 hours
At this time next week I’ll be at the airport, the realization of that moment is really starting to hit me. In many ways I’m ready to go home. I never thought when I left I’d be gone for so long. Funny how life works, I can’t help but feel like I’m getting repetitive, I guess I have little more to say about my journey at present, more then anything I suppose its due to the lack of activity here in Israel. There just isn’t that much going on, I feel bad on one respect I’m tired and worn out. I don’t feel as though I’m taking advantage of this bit of time I could be using it to learn, to pray, to do whatever. After all I’m going to be leaving, back to the diaspora and the land of concealment. There won’t be thousands of minyans at my back door, constantly in motion. And yet I’m just a little bit tired, my inspiration has been waning. But once again I suppose that’s natural, without many people around, with most of my friends gone its all on me and I just need a break. I know I’ll be going to home to many challenges. And I’m not sure that I’m ready. At the same time I know I’m leaving armed with a slue of knowledge and more mature and confident person then when I left. I know there will be struggles; the kippa on top of my head that has become second nature to me to wear might suddenly feel heavy. Already I know making Shabbat plans will me harder, even here it’s not my favorite thing to do. I’m excited about the possibility of getting to do my own and inviting people over. But I know all those things will come in time. I worry about weaknesses I’ve failed to address suddenly hitting me over the head. That’s my nature I worry, especially when I have little else to do like now, one week less then 168 hours until a new leg of this adventure begins. I’m going up to Safed for a few days I don’t know exactly what I’ll be doing but I know that I’m saying goodbye. Goodbye to the birthplaces and kevers (graves) of my ancestors. Goodbye to places that hold an ancient lure and that sprinkling of magic that can be found nowhere else. The land of the matriarchs and patriarchs, the land that has been settled since the birth of modern man, shaped and reshaped in the image of those who believed it belonged to them and them alone. But
Sunday, August 17, 2008
Only the search matters
Lets get to the point
Life being what it is one dreams of revenge, I’m not exactly sure what that means but I’ve found that despite my lack of clarity on its meaning I find myself uttering it from time to time and for whatever reason it fits. It’s absurd to think about, but like I said sometimes its just works. I love life, mine in particular but I really wish I could figure it out sometimes. It’s funny because while I’ve accepted Torah as the essential truth in the world, apply it to my life and figuring out its place in my life isn’t always so easy. But one thing at a time, I tend to get caught up in how far I have to go, how much more I have to learn and accomplish that I often forget where I’ve come from, it seems now a lifetime ago that I was arguing with Rabbis about why god couldn’t exist but really it was only a year and a half ago, its funny thinking about conversations I had with my dad about being cynical of religious people and their motives about not giving up anything I liked for the sake of truth. I still cling to that motion very much, but I know its no longer me. I’ve accepted that I can not have faith without acts of devotion. Even if those acts do at times cause me considerable pain. Even if they force me outside my natural instincts, that is I’ve begun to realize the whole point of many mitzvoth, given the incredible range and scope of them. Living a life devoted to god and the mitzvoth forces a person to go outside themselves and in the process perfect themselves. That is the goal, it is often distorted and ugly as well as beautiful. There is as I remind myself and others a difference between being a self actualized person and a religious person. Simply believing in god and following the mitzvoth doesn’t make you a good person. That’s the goal of course that though the Torah and the minutia of detailed practice one will not forget the central tenant of the Torah, namely “Love your neighbor as you love yourself” and will always remember that it is a tree of life for those who grasp it. Remember the Garden of Eden? Two trees the tree of life and the tree of the knowledge of good and evil. What was their central mistake? Eating from the tree of knowledge of good and evil first, if they had eaten from the tree of life i.e. studied the Torah and came to know and understand it then they could have experienced the world as it is though the tree of knowledge of good and evil. That’s our purpose, not to run away from life though the study of Torah but to first immerse ourselves in it and then go out into the world armed with the knowledge we’ve acquired. And that’s what I’m preparing to do. My learning is far from complete but I’ve come a long way from where I started and I’m ready for a new challenge even if it’s hard. Especially if it’s hard, because all the best things in life are hard, otherwise what would the point be?